charismatic theology, especially in so far as they tend to identify the Spirit with certain subjective experiences. That is the religious rather than the secularising variation on the theme.) A recent employment of the non-charismatic version of this approach in Christian theology is that of G. W. H. Lampe, who used the conception of God as immanent Spirit to advocate a Spirit theology in place of the christological-trinitarian approach of the tradition.6 It will be noticed that all three of the
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